Introduction
Jerusalem was buzzing with activity during one of the high Jewish feast days. And now at the pool of Bethesda the controversial young rabbi from Galilee had astounded everyone by healing a man paralyzed for thirty-eight years! But instead of rejoicing, the Jewish leaders first confronted the healed man for carrying his bed on the Sabbath—this was work, they said, and God had forbidden all work on the Sabbath—and then condemned Jesus for His “work” of healing on the Sabbath day! Chapter Five of the Gospel of John records Jesus’ simple response: “My Father has been working until now, and I have been working.” This response the Jews understood as nothing less than Jesus “making himself equal with God” (John 5:18).
His plain claims to equality with God stirred up murder in the hearts of those envious Jewish leaders, yet Jesus graciously affirmed His heart’s desire for them when He declared in verse 34, “I say these things that you may be saved.” And since they could not be saved unless they believed on Him as God in the flesh and their promised Messiah, He showed them that His claims to deity were validated by three kinds of evidence, not unfamiliar to any of them: the testimony of John the Baptist, the miraculous works which Jesus had done, and the Scriptures themselves. But in spite of all this evidence, their persistent unbelief called forth from Jesus these words recorded in verse 40:
“And you will not come to me, that you may have life.”
Surely these are some of the most tragic words ever spoken! In them Jesus plainly asserted that life was to be found in Him, and that it was to be obtained simply by coming to Him. He was not speaking of physical life or physical coming, for his hearers had already come near Him physically, but of spiritual and eternal life received by joining themselves to Him through faith. Yet His hearers refused to do the one thing necessary to have eternal life, for they refused to believe on Him. And Jesus’ sober words show that He holds them—and everyone like them—fully accountable for their stubborn unwillingness to come to Him.
What kept these outwardly religious people from coming to Christ? What keeps you, my unsaved friend, from coming to Christ today? As I outline four major reasons why some will not come to Christ, I hope to show you that every kind of reason is inexcusable. I hope to persuade you to abandon those reasons, and come to Jesus Christ.
Ignorance of Your Desperate Need of Christ
Some people will not come to Christ simply because they are ignorant of their need as sinners. The Pharisees of Jesus’ day were classic examples of this self-ignorance. In Luke 18 Jesus boldly spoke a parable directed toward these hypocrites, who “trusted in themselves that they were righteous” (Luke 18:9). When the scribes and Pharisees murmured against Jesus for eating and drinking with tax collectors and sinners, Jesus observed, “Those who are well do not need a physician, but those who are sick. I have not come to call the righteous, but sinners, to repentance” (Luke 5:31-32).
What was true of the Pharisees two thousand years ago is true of many today: they don’t even know they are sick. They are unaware that they have any moral or spiritual disease. They don’t care to go to the great Physician of their souls because they don’t think there is anything wrong.
But such indifference to the real condition of your soul is inexcusable, and it is inexcusable because of the clear testimony of the Bible and of your conscience.
Open almost any book of the Bible and you will read about the sinful, fallen condition of man. From the account of Adam and Eve disobeying God, down through the entire record of man, God’s Word shows we are a guilty and polluted race. But if you count yourself an exception, consider several summarizing statements by the apostle Paul, speaking on behalf of Jesus Christ and through the infallible guidance of the Holy Spirit: “In Adam all die” (1 Cor. 15:22), or Romans 5:12, “Through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned.”
We are, indeed, sinners because of this heritage. Paul describes us as “children of wrath by nature” (Eph. 2:3). David, the man after God’s own heart, testifies of himself, “I was brought forth in iniquity, and in sin did my mother conceive me” (Ps. 51:5). Each one of us has inherited a sin-nature, and sinning comes naturally to every one of us. We are guilty of breaking the laws of God written on our hearts and in God’s Word. “All we like sheep have gone astray; we have turned, every one, to his own way,” declares the prophet in Isaiah 53:6. Paul asserts with final, sweeping authority, “There is none righteous, no, not one” (Rom. 3:10).
And besides the external witness of the Scriptures, there is the internal testimony of your own conscience. Conscience is active in every person, either accusing bad actions or commending those which are good (Rom. 2:15). You know that conscience takes the pleasure out of sin, and you find ways to argue it down. If conscience could speak audibly it would declare loudly how vile your heart is. It would reveal all the perverse motives and desires active in your spirit. If you would only listen to your conscience you could not be ignorant of your desperate need of Christ. You know that you are under the condemnation of God because of your sin, and liable for the full punishment of that sin. Yet you also know that you are powerless to help yourself.
How many there are who ignore the testimony of the Bible and fight the witness of their own consciences! Don’t congratulate yourself that you can listen unmoved to the offer of mercy from Christ, but pray instead for a sight of your desperate need and the extent of your guilt and defilement. Instead of being like the Pharisee in Luke 18, who brazenly stood in God’s presence proclaiming his own goodness, may you bow like the humble tax collector and cry, “God be merciful to me, the sinner.”